From the Rector

From the Associate Rector / Del Rector Asociado

Good Folk of St. Michaels,


We have begun in earnest the solemn season of Lent: a time of self-examination, prayer, fasting, self-denial, Scripture study, and almsgiving. It is a time that many Christians turn attention to their spiritual life. During our daily living, of the changing chances of this life we often lose our focus on our spiritual life, I know I certainly do.  


Throughout Christian history, our tradition has often talked about the spiritual life as a type of training, much like that undertaken for athletics or for physical fitness. There have been other metaphors that have been used such as treatment by a physician, or more recently relaxing into the presence of God.  
According to the spiritual writer, Derek Olsen in his book Inwardly Digest: The Prayer Book as Guide to a Spiritual Life, these three controlling metaphors have these assumptions in common: 1) God’s action comes first, that is God loves us and is reaching out to us already, 2) we need transformation, and 3) we have some part to play in that transformation.


And just like physical training, there are steps and goals, though these aren’t as easily measured and quantified. But there is one ultimate test for our spiritual “training”: Is it helping me grow in love toward God and neighbor?
May the blessings of Lent be with us, that we may find each other growing toward the Mind of Christ, and progressing in the way of love.

Peace and love,
Padre Toni Álvarez



Queridos pueblo de San Miguel,


Hemos comenzado con seriedad la solemne temporada de Cuaresma, un tiempo de autoexamen, oración, ayuno, abnegación, estudio de las Escrituras y caridad. Es un tiempo en el que muchos cristianos prestan atención a su vida espiritual. En nuestra vida diaria, con las cambiantes circunstancias de esta vida, a menudo perdemos el enfoque en nuestra vida espiritual; yo, sin duda, lo hago.


A lo largo de la historia cristiana, nuestra tradición ha hablado a menudo de la vida espiritual como una especie de entrenamiento, similar al que se realiza para el atletismo o la aptitud física. Se han utilizado otras metáforas, como el tratamiento médico o, más recientemente, la relajación en la presencia de Dios.


Según el escritor espiritual Derek Olsen, en su libro Inwardly Digest: The Prayer Book as Guide to a Spiritual Life, estas tres metáforas principales tienen en común los siguientes supuestos: 1) La acción de Dios es lo primero; es decir, Dios nos ama y ya nos está tendiendo la mano; 2) necesitamos transformación; y 3) tenemos un papel que desempeñar en esa transformación.  


Y al igual que el entrenamiento físico, hay pasos y metas, aunque no son tan fáciles de medir ni cuantificar. Pero hay una prueba fundamental para nuestro “entrenamiento” espiritual: ¿Me está ayudando a crecer en el amor a Dios y al prójimo?


Que las bendiciones de la Cuaresma nos acompañen, para que podamos encontrarnos creciendo en la Mente de Cristo y progresando en el camino del amor.

Paz y amor,
Padre Toni Álvarez
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To Keep a Holy Lent

Dear Friends, 

Next Wednesday will be Ash Wednesday, marking the beginning of our observance of the season of Lent. We will begin the forty days by receiving ashes upon our heads as a sign of our origin in God’s love and the humility that comes from recalling our mortality. 

We will also receive a very special invitation to the “observance of a holy Lent.” I am meditating on that word, holy, this year. It comes from ancient words that mean something like special, set apart, or dedicated. 

Lent can be holy for many reasons. Traditionally, it is a time dedicated to taking inventory and making amends for the wrongs we have committed toward God, others, and even ourselves (we often call that process “repentance”). It has also been a time of fasting—of depriving, in some way, the appetites of our bodies (some form of food, pleasure, or frivolity) in pursuit of greater spiritual enlightenment and communion. One of the most important connections to fasting in the Christian tradition is almsgiving: the practice of making special provision from our own resources to alleviate the suffering of those who are poor or vulnerable—giving to others in need.

I know that many of us have, over the years, been creative in observing Lent in ways that infuse the season with new meaning for our particular sensibilities. However we observe Lent as individuals and as a community, the invitation is to make it holy: set it apart, dedicate ourselves to this special time and space, and make it a meaningful season to reconnect with God and one another through prayer, service, and generosity. 

To make Lent holy, we will need to set our intentions. That is why I am writing about it today: to give us time over the next few days to pray and consider how we will set aside the coming forty days of Lent so they may reorient us toward a loving God and toward love for the world around us. Let us join together to observe a holy Lent and grow as people of faith, persistence, and witness in a world longing for light and life. 

With you, 

Scott+
The Rev. R. Scott Painter, Rector
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